Tara Krause                    Visual Artist

 

Home

New

Gallery

Projects

Bio

Artist Statement

Musings

Links

Contact

            Mohave Perturbations:  NKS Qualia Emergent

The Theme of The Mandi Tree (September 2003)

The Mandi Tree stands in the central courtyard of Twentynine Palms High School,  dedicated to the memory of Mandi McMaster and her friend Rosie Inks, who were murdered in Twentynine Palms in 1997.  Deanne Stillman, in her courageous best-selling book Twentynine Palms (Perennial, 2001), told their stories and that of Mandi's mother Debie McMaster in her dogged pursuit of bringing the killer to justice.  To me, Ms. Stillman wove a compelling web and laid out the silken steel threads of structural violence, violence against women, and an unsustainable society.

My installation Under The Mandi Tree seeks to simultaneously hold the darkness of violence with the light of peace until the flash of searing explosions can give way to  the late afternoon sunlight on the ocean waves.  This experience was based upon a meditation I had in the months leading up to the second Gulf War.  The installation conjures a giant puppet sculpture of foam as Buddhist nun breathing a three-dimensional visualization of a class 4 New Kind of Science localized structure algorithm.  Not under a bodi tree but rather the Mandi Tree, we seek the path of non-violence and peace.

NKS Musings 

New media and sound artist Maurice Methot laughingly described our artistic adventure as poets poking at science.  There's something there that we cannot leave alone.  Why do I find NKS compelling while I am currently deeply involved and committed to the pursuit of tradition craft such as Baroque painting techniques, and etching?  Superficially, it sometimes seems like a diversion from my intent on mastery of craft.  Yet increasingly it seems to cut to the core of visualization -- the simultaneous perception of time, scale, behavior and environment.

Class 4 emergent properties at phase transitions appear for me to represent the incipiency of the paradox of collective behavior in response to what's going on in the environment for singular agents of action.  It is that interaction, that snapshot of time, accumulated in the evolution of the system like layers of pigment and medium upon a canvas, of gliders and switch engines, that is most fascinating.  Are we zoomed in on one particular agent or at the system level, or other focal lengths?  Is it the freeze frame, the evolution itself, or the resultant organism -- or all simultaneous?  Is it a two dimensional slice of time, or is it a three dimensional visualization?

Why?  The short answer would be that it is a way of grasping scale, time, and dimensionality all at once.  Is it a two dimensional slice of time, or is a three dimensional visualization of the interaction, the mosaic resultant, or the volume of the system itself?  Are we conscious of the vectors of momentum?

                                                      

Recently, someone commented about one of my etchings that it was abstract, but all of a sudden realized that it was a representational close up -- the viewer hungers for meaning.  I perceive all of these dimensionalities, probably through the miasma of  influences of new media art, our postmodernist trek, surrealism, science and most obviously our contemporary visual culture.

So how can I representationally express the totality of my perception?  This installation is exactly that -- an experiment of pushing the "how."  The medium of puppetry owes much debt to the genius of Julie Taymor in its (and her art of) the surreal, the primal, changes of scales, ideograms, the craftsmanship of Fellini's workshops in Roma, the aspect of carnival, our anti-globalization/global justice art of resistance, non-linearity, operatic, the shadow sides of us, shamanistic masks and the evocation of primal wisdom and knowledge.  The medium of sculpture gets me the dimensionality, the large scale, visualizing in the third dimension, concretizing versus evoking metaphoric ways of sensing the world.  Abstract painting allows me to take off where Bhavsar used the rangoli technique of layering pigment and DritiBose's interpretation of rangoli as a Bengali women's gendered and personal means of expression.  Using larger scale (but not yet large enough for my vision) industrial scrap material evokes 3D cellular automata spaces in layered pigments.  

But in all of this, I felt compelled to bring in the human element, and am still faced with the challenge/problem of how to integrate representational oil painting.  Following Bacon's extrusion of the human form, how can I express the human experience, body and humanity as a snapshot in the the flux of multiple cellular automata processes (cellular, structural, environmental, mosaics of meanings)?  

In the end, that challenge remains.  Yet I feel that in the form of an installation, especially in the desert in the community of other experimental artists, I can further approach the multiple layering of segments of perception involved in the totality.  The boundless horizon gets us out of the computer monitor's frame, the photographic frame, the male gaze, the artist's frame...  Hopefully we approach a synaesthetic understanding of the experience of that perception. 

BackBackBack

HomeHome

 

BackBackBack